Serious question. I've done maybe 15 minutes of research on this, so I don't really know anything. But to me it seems he did more harm than good.
- The fear caused by Nat Turner's insurrection and the concerns raised in the emancipation debates that followed resulted in politicians and writers responding by defining slavery as a "positive good"
- The following spring in Richmond, the Virginia General Assembly debated the future of slavery in the state. While some urged gradual emancipation, the pro-slavery side prevailed. The General Assembly passed legislation making it unlawful to teach slaves, free blacks, or mulattoes to read or write, and restricting all blacks from holding religious meetings without the presence of a licensed white minister. Other slave-holding states across the South enacted similar laws restricting activities of slaves and free blacks. They prohibited education of slaves and free blacks, restricted rights of assembly for free blacks, withdrew their right to bear arms (in some states), and to vote (in North Carolina, for instance)"
Also a lot of innocent people were killed because of his rebellion, both by his group and the white militias in retaliation.
Because, even AFTER "legalized" ownership ended we still expanded the evil even further to 100 years of NATIONWIDE "slavery-lite". THAT is a sign of widespread, deep-seated, premeditated evil. And nothing even close to "just reacting to one man".
The mindset that created slavery in the first place didn't magically disappear with the end of slavery. And THAT is the primary thing you need to be looking at. The underlying mindset that created slavery (and then Jim Crow), period.
No man lies so boldly as the man who is indignant.
I started reading up on Jim Crow laws and found out Woodrow Wilson initiated segregation of Federal jobs as recent as 1913. That's messed up, I've only ever seen him as a progressive liberal.
If I never meet you in this life, let me feel the lack
"Wilson later said that he disapproved of the "unfortunate film." Wilson aide Joseph Tumulty, in a letter to the Boston branch of the NAACP in response to reports of Wilson's regard for the film wrote: The President was entirely unaware of the nature of the play before it was presented and at no time has expressed his approbation of it."
But whose to say for sure.
If I never meet you in this life, let me feel the lack
"It is like writing history with lightning, and my only regret is that it is all so terribly true."
Those words would not necessarily constitute a defense of the film; as I note in the following post, for all of its demagoguery, there is some (not "all," of course) unfortunate historical truth in the original Birth of a Nation.
And if the quotation is accurate, Wilson used the words "regret" and "terribly." On the other hand, as you note, Wilson's racial policies do not leave one inclined to grant him the benefit of the doubt.
My sense is that Wilson, like many well-educated Americans of that era, would have never wanted to associate himself with the Ku Klux Klan and their history of violence yet indeed shared some of their underlying assumptions.
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That's messed up, I've only ever seen him as a progressive liberal.
Progressivism constituted a broad movement that affected both Democrats and Republicans in the first two decades of the twentieth century, so a wide spectrum of Americans saw themselves as "Progressive" or "progressive." Unfortunately, the movement to 'purify' government, the economy, and society sometimes dovetailed with people's nativist or racist notions of a 'purer' populace.
Your original question is a good one. Turner's Rebellion indeed spurred more stringent anti-black and pro-slavery laws in Virginia and a more vigorous intellectual defense of slavery, but I personally do not believe that slavery would have ended any sooner. The economic impetus behind the "peculiar institution" was too great, especially as slavery moved into more states west of the Mississippi River, and the looming sectional crisis furthered the sense of competition between slave states and free states, only increasing the chances that advocates of slavery would not willingly relinquish their economic imperatives and "way of life" any time soon.
So, again, my answer would be "no," but I like your question. Indeed, one could imagine the foremost house slave in the film asking the same thing.
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You're probably right, but I'm not sure if we agree on HOW it did more harm than good.
What happened as a result of his revolt was that white folk were outraged and said "See!? Them ni##as killed decent honorable hard working people who were well within their rights to own slaves and are gods rightful chosen people! This is proof that them ni##as are just animals and need the white hand to keep them civilized!"
Instead of saying "Y'know, we done effed up having slaves in the first place, and killing raping and torturing them for about 150 years now. Clearly they're not happy, so maybe we should make some kinda peace and free them."
I would've even been okay with them saying that Nat Turner himself would have to pay as a criminal for the lives he took as long as the slaves went free finally.
But no. What the white power structure did then is what the white power always seems to do when faced with diversity. They look at what "the other" did (them ni##as), but not at what they themselves have done.
Before Nat Turners revolt the country had slavery since 1619. His revolt took place in the 1800s. Thats approximately 200 years of whites enslaving, killing, raping, and torturing black people. We can easily imagine that in 200 years the death toll on black lives must have been in the thousands if not millions, and they freak out when one revolution results in about 60 white deaths. I call that hypocrisy. What do you call it?
Just to be absolutely clear I do not condone violence of any kind from either side. But I can understand why he felt the need to rise up.
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Whites never needed any justification for slavery. After all, what justification is there really? At best, Turner's rebellion confirmed what white slave owners already believed, which was keeping blacks in line meant the they and the system they had in place was safe. But what did Turner really achieve? Well, its two-way street of good and bad. The bad was that white slave owners and society in general were far more fanatical about quelling rebellion in any shape or form but in doing so, they revealed the doubt at the heart of their fanaticism not to mention exposing the reality of the situation in a wider forum. It was one of many chips at the falling wall.
Does that justify Turner? Who cares at this point? It happened. Its over. Some may want to bask in their fantasies about that, but who are these people? The terminally bitter who substitute their obvious hopelessness with thirsty bitterness and anger quenched by revenge fantasies that do nothing for them now. Let'em have it. Its worthless anyway.
Question: Could slavery have ended sooner without Nat Turner?
Answer:
...what did Turner really achieve? Well, its two-way street of good and bad. The bad was that white slave owners and society in general were far more fanatical about quelling rebellion in any shape or form but in doing so, they revealed the doubt at the heart of their fanaticism not to mention exposing the reality of the situation in a wider forum. It was one of many chips at the falling wall.
Is that good enough explanation for you? Now explain this to me. Why is the word "laureate" in your name title given your inability to comprehend a question and take in the full context of a statement and tie it to the question? Is it any attempt at wit? Try again.
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Nowhere in the original poster's question nor in the title am I or anyone asked to justify what the man did. Justification was never asked of me and poses no required basis to be here. So your question makes no sense in the context of this board, which is your logical lapse. And even if justification was in the original question, there are clearly multiple questions and I could choose to answer anyone that I choose.
Furthermore, I can be on this board simply because I choose to be and I'm allowed to be, requiring no explanation to you or anyone else, but since you asked, let's see if you can follow logic. We were asked could slavery have ended sooner without him and if his achievements were more good or bad. I answered the question by stating the direct, quantifiable impact of Turner's actions and that it was merely one of many actions contributing to the end slavery as a system. I am not going to justify Turner's actions because it is a pointless discussion that leads to racial bickering not to mention I was never asked to justify his actions.
Now, if that's not a good enough explanation for you, that's your problem. You'll have to seek an education to figure out how to comprehend text. I won't do that for you. Good day. Or bad day. Take you pleasure, but whatever it is, I'd appreciate if you share it with someone else. But of all things, please don't reply to me playing dumb as if you don't understand. I've had enough of people playing dumb this week.
i was responding to your commentary with a new question, obviously. that happens when people dialogue.
Furthermore, I can be on this board
yes, that's true that you can. i didn't say you weren't allowed or that you were unable. i asked you to explain your presence on this board in relation to your stance on discussing nat turner. it seems to me you're more interested in controlling discussion than participating in it. that's evident by how you responded to the OP and by how you responded to my post.
But of all things, please don't reply to me playing dumb as if you don't understand.
this doesn't make any sense. a person can't "play dumb" and actually be lacking in comprehension and in need of education at the same time. i realize you're in a snit and you'd like to show me that you're annoyed by my original post, but at least be consistent as you belittle and snark.
"Please disabuse yourself of the notion that my purpose on earth is to tuck ignorance in at night."
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The original question is could slavery ended earlier without Turner. My answer is Turner is one of many parts of ending slavery because this is only thing quantifable in the matter. I ended by stating justification for Turner is irrelevant, which you then ask your question that implies that my final statement on justification invalidates my purpose for being here when my purpose for being here was stated in the first paragraph. The fact you asked your question, which I find stupid, says to me that either you can't follow because you're dumb or you're playing dumb to start an argument with me. If you're dumb, learn to comprehend. If you're not dumb, don't play dumb with me.
My interest with you isn't controlling the discussion but weeding out foolish questions already answered. A response to my statement about justification would be, "I think justification is important. Why don't you?" That's how you branch out a conversation. Your response was "explain yourself for being here" when that question was answered in the first paragraph. If you want a conversation, learn the proper mechanics of it.
Your new question was answered in the first paragraph of my original statement. It just seems you didn't comprehend it well enough to understand this, then and now.
Any more questions? If so, I hope they're substantive unlike the question you asked. If you need a little help, try asking for opinions or maybe to flesh out the original statement rather than to explain he self-evident.
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I don't care about your perspective. If you can't figure it out then you're just out of luck on that subject because I'm not giving you anything else in regard to it. So if there are no more questions, you can take your candor elsewhere because its been rather useless thus far and complete waste of time, which I have no intention on spending anymore time on. If you've got any other questions, make'em good.
sad for you. next time be more judicious in how you choose to spend your time.
I will. Now that you're done f cking with me, which was clearly the intention by your original question and the bullsh t that has followed, I implore you not to reply to me again. If you do, the post will not be read by me and you will be blocked. Now, unkindly f ck off.
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It took a weird turn because the question I was being asked was weird considering the answer was between your OP and my response to it.
In many respects, my response to your OP was saying, "Slavery ended exactly when it could." Nat Turner's rebellion had a role in that end. Slavery was only going to end with a mass conflict due to the dividing cultural lines between the rural, agragian South and the more populated, industrial North. That line still exists (i.e.: the culture war).
Politicians such as John C. Calhoun, a supporter of slavery, knew that country would descend into war over it. The many Presidents in the decades preceeding the Civil War largely tried to appease the entire situation instead of taking stringent moral stands on slavery. At the end of the day, they wanted to preserve the union more than take a moral stand. Had they forced the issue, the civil war would have occurred earlier and slavery may have ended before it did.
My issue with justification is that the same people who ask those questions see people like George Washington as heroes, and simply disregard their status as slave-owners. If they can overlook and ignore justifying the injustice of slavery to praise their national heroes with indifference to their advocacy, participation and benefit from a racist, dehumanizing institution, I don't have to justify Turner. The justification comments I've made are mainly to shut that talking point and focus on the question you posed originally, which is more important and edifying.
99.9% of this entire debate is distraction and deflection from the real truth. Because, regardless of whether Turner's actions shifted the dates ending slavery a few months or even years in either direction, it's still barely even a blip on the historical radar of racial violence in America. Because, again, slavery ended...and lo and behold...it was replaced (and expanded) immediately with a fully nationwide program of legal, and often even more brutally enforced, racial segregation. Itself inarguably predicated on the very same inerrant supremacy of whiteness. And essentially exhibiting the exact same psychological motives as those behind chattel slavery itself! (Simply a very tiny bit more covert regarding external appearances.)
Now fast forward a whopping 150 years to today's elections.
And unless you're blind, it's virtually impossible to mistake that the battle lines are still very much centered around this very same issue, right now! Whiteness. Because, if we were truly being above-board, and legitimately debating, for example, possible paths to economic stability? Then Republican rallies would be noticeably much more mixed. Law and order? Mixed rallies. Jobs? Mixed rallies. Healthcare and education? Mixed. Immigration? Mixed. Taxes. Yep. Because those are all issues that matter to almost everyone of every color. But those rallies are unmistakably almost exclusively white. So, one of the many blaring questions is this. Is there a continuing connection between America going from past policies of hideously violent chattel slavery, strictly in the South, to hideously violent Apartheid nationwide, to now not-so-coincidentally this current racial dynamic a full 150 years later? A connection that clearly says, "we don't actually care about Trump's views on xenophobia, sexism, sexual assault, ethics, sanctity of marriage, abortion, or any of that stuff"! "We simply care about his commitment to whiteness above all else!" "And as such, our rallies are almost exclusively white because our true focus is still on preserving the sanctity of whiteness."
Now, would that not be a far better and more honest discussion than pretending that it's important to debate -- even now -- the role that the racial brutality of one single Nat Turner rebellion played on 200 years of utter institutionalized racial torture and genocide? And likewise, the very outsized role that a fictionalized movie about that lone rebellion is now playing in current discussions about racial violence, almost 200 years later (given, again, the event's actual historical context)? Because, in actuality, the enormous thread that ties then and now together should be overwhelmingly obvious. Despite the blaring exclusivity of those Trump rallies, we're still pretending perpetuating whiteness is not a real thing.
So, in other words, are we ever going to stop beating around the bush, and truly have an honest discussion about the role that whiteness (far beyond just slavery) has played in bringing us to this point? And along with it, the multitude of ways that it has evolved into what we now see in today's almost exclusively white crowds of the Republican party. Because essentially the story of the brutality of Nat Turner (and especially, these very discussions about his effect on the institution of chattel slavery) is but an almost pointless drop in the proverbial ocean, regarding a more and more overwhelming need to be honest about now more than 500 years of unbroken racial violence, and it's directly connected effects and legacies on today.
To somewhat paraphrase AG Holder. Eventually we're going to have to stop being a nation of cowards regarding race.
No man lies so boldly as the man who is indignant.
Please, no conversations on whiteness or white supremacy. Its not going anywhere. Poor black people are taking their place as the permanent underclass and only they can change it. For years, people say "we need to have an honest discussion." The time for discussion is over. The problems and solutions are obvious. The only conversation worth having is one detailing the goals and plans to enact them. Anything else is a waste of time... at the least for me.
Then why even visit the DISCUSSION boards of (and much more importantly, personally engage in dozens and dozens of conversations about) movies like this, that ARE fundamentally historical in nature? AND, without exception, ALWAYS about the suffering of black folk at the hands of whites. On paper, it seems like you simply have very specific subjects related to that past that you have no interest in discussing. But outside of those "not going anywhere" things, you're apparently more than willing to engage -- greatly even. So is there an aspect of "the time for discussion is over" that I'm not understanding? Because apparently depending on whether it's subject matter that you approve of, you've exerted an awful lot of time and energy in the recent past "discussing" this very stuff, quite repeatedly on boards very much explicitly ABOUT this very stuff. So, at the very least, based on your frustration with the apparent "woe is us" tone of discussions on the boards of historical movies, would it not then make sense to self-limit your visits to the boards of movies more concerned with more contemporary stories and/or takes on these issues? Or, again, is it not ALL "bringing up the past" that bothers you, but just some very specific conversations about it?
"Enquiring minds want to know."
No man lies so boldly as the man who is indignant.
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I visited the discussion board to answer a question about Nat Turner and not in a movie context. It was a historical question I was being asked. You've turned that into a quest to end racism. Thus, we're not discussing the same thing. I'm talking about a historical tidbit. You have a social change agenda, one that I have no faith in going anywhere. That's not to say that it isn't valid. I just don't believe its going anywhere.
Furthermore, you're telling me that we need to have a discussion about whiteness. I'm telling you that in this country, I'm tired of "discussing" things. I'm only interesting in doing something. Every issue from race to wealth is like the gun debate. A bunch of kids get killed by a crazy shooter. We say we need to talk about it. We talk and nothing happens. We all know what the issues are, where we stand and what the possible solutions are. There's nothing left to discuss there. There's only doing.
If we're going to discuss things we've discussed in this country for centuries, we're just basking in the bitterness of the powerless. I have no interest in that. I only have an interest in what we're going to do. Not white people, not the government. I only have an interest in our actions. Forget talk.
We all know what the issues are, where we stand and what the possible solutions are. There's nothing left to discuss there. There's only doing.
As utterly astounding as it may sound to you, we're actually in agreement about it all going absolutely nowhere. Except...for very opposing reasons. I too believe that there's almost no chance that it's going to change anytime remotely soon. But, as opposed to us "all knowing what the issues are", I instead am absolutely convinced that after 500 years of continuous and astronomical race-based inhumanity, we have what's been succinctly referred to as "a commitment to ignorance". It's the only reasonable explanation for why after 500 years, we still have things like referring to Native Americans as "Indians"; for why Columbus is still anything close to a national hero; and why most Americans don't know the difference between the Tuskegee Airman and the Tuskegee experiment, is because we've been fundamentally committed the entire time to maintaining our collective ignorance about such things (Texas schoolbook controversy, anyone?). And with it, the moral responsibility to do anything about it.
Now here's where the fireworks potentially start.
I also greatly believe that there is not the slightest requirement for us to DO anything about it! Discussing or otherwise. Why??? Two words. Demographic change. To be precise, huge demographic change that has been quietly happening (and accelerating) for the last 50 years.
So as a result, it comes down to this relatively simple equation. Either people finally acknowledge and adapt to that fast moving demographic change, or the social change that automatically goes with it simply runs them over like a tidal wave.
So... ...don't have an agenda. ...don't need one. It's already been going on relentlessly like water for more than 50 years. Whether we CHOOSE to accept it or not!
No man lies so boldly as the man who is indignant.
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I actually felt there were in agreement on the basic concept, but that you misinterpreted my "time for discussion is over."
Stuff like Indian over Native American is child's play. Its probably just become a figure a speech more than an actual view. The important issue is who is writing the textbook and how to change that. Mobilization is the only solution there.
In terms of national hero, Columbus is seen as a hero because the Italian lobby doesn't want to concede that. Furthermore, white people in general are very reluctant about changing their view of the people who created the place they live and thrive. Before they apologize for the things they've benefited from, they'll defend it tooth and nail because to let go of it is almost like a hit on their sense of dignity.
Changing demographics will change the discourse, but it won't change the hold of white supremacy over the country. Having a majority or plurality doesn't matter. The South Africans had that. The important thing is who is controlling things and how.