What grumpy otter said. You might think that Austen was "pure" and a goody two-shoes today, but in her times her writing was quite daring. Her works were subtly critical of the hypocritical high culture of her time. You see, she was a romantic. That alone was barely considered above immorality at a time when most marriages were arranged and strictly limited by class or wealth.
We take those things for granted now, because even the most rigid fundamentalists today have discarded those practices (well... except for people like the Taliban). But if you're the romantic kind, Christian or not, you really wouldn't like living in Austen's world were women were mostly treated like trophies or at worst, like breeding mares for heirs.
Morals are societal rules. They are artificial, often their only merit being that they are traditional. Morality should never be equated with true virtues like compassion, honesty, kindness, mercy, etc. In fact, that is the core of Jesus' teachings. That goodness does not come from following rules. Jesus himself preached to and forgave sinners, from prostitutes to thieves, something considered immoral by the Jewish clergy. Fundamentalists seem to have missed that point completely, in favor of strict adherence to unbreakable "laws", which ironically make them reminiscent of the Pharisees whom Jesus hated.
The greatest and most profound examples of true goodness are when people insist on doing them even when they break a moral law in doing so. Nobody remembers the people who simply followed the rules of their society, no matter what. Instead, history is filled with people who did good DESPITE the prevailing rules of their society. We usually call them heroes, saints, or martyrs. Goodness that does not come from memorization of proper behavior, but goodness that is given for its own sake. The parable of the good Samaritan is one of the best examples of that.
And there is nothing "pure" about watching out for what the world will think of you. That's called vanity and pride.
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