I know this is an old thread, but I think people have missed a big part of what's going on here. Dorf is a lawyer (so am I), and he's used to making arguments. Defense attorneys frequently find ourselves on the side of truly evil people -- we don't always have a choice -- and having to "make a case" for, say, a child murderer. No matter what he's done, we have a duty to find a way to help him, if only to mitigate his punishment.
When I took legal ethics in law school, our first question was, "What would you do if you were defending an accused serial killer, he had admitted to you that he was guilty, and you saw a way to get the prosecution's main evidence excluded for a bad search?" The reason that's the first question is that it's the "easy" one, the one that doesn't admit of two answers. Of course you get the evidence kicked; there's no alternative. You always have to "make a case" for your client. That's what it is to be a lawyer.
That's one thing, but Dorf takes that cast of mind into his own moral reasoning. He starts "making the case" for his own conduct -- and in his own mind. That's very different.
As I recall, the other Nazis in the room look at him like he's lost touch with reality, which, in a sense, he has. But it's just what can come from being a lawyer.
http://redkincaid.com
reply
share